You can understand why the other disciples were angry. James and John had approached Jesus in secret and asked to be given authority above the rest. “Let one of us sit at your right,” they requested, “and the other at your left in your glory” (Mark 10:37).
The other disciples, we read, were “indignant” when they heard about all this (Mark 10:41). It’s not surprising. “What’s so special about James and John?” you can imagine them asking. “Why should they sit at Jesus’ left and right, and not me?”
In their place, we might ask the same. No one enjoys feeling overlooked. We want to be recognized for our good work and to be rewarded accordingly. So when our acquaintances advance in life while we’re left behind, we feel under-appreciated. Cheated, even. “What’s so special about them?” we mutter to ourselves. “I should be the one climbing up the ladder.”
It’s been a perennial problem for humanity since Adam and Eve: we want all the power and prestige we can get. And if we can’t “be as gods,” as the serpent once promised, then we’ll settle for having a throne next to God’s. We’ll be His right-hand man, just so long as we’re ahead of everyone else. Like James and John, we want a position of power and glory…
So begins my most recent column for The Canadian Lutheran. It’s entitled “Jesus right-hand man.” James and John, of course, are told by Jesus that He cannot give them the places at His right and His left. So to whom did these places go? Find out here.
———————
If you follow religious news at all, chances are you’ve heard about the schisms and doctrinal battles happening in denominations like the Anglican Church of Canada and the Evangelical Lutheran Church in America. As these church bodies and others like them continue to move in an increasingly liberal direction (theologically speaking), congregations and individual Christians who make their stand on the Word of God often find themselves to be in the minority and, as a result, often become the targets of oppression from their denominations.
Enter an article of mine entitled “Standing Firm: The Cost of Confessing the Word of God” which appears in the most recent issue of The Canadian Lutheran. The article explores some of the difficulties facing Christians who affirm the authority of Scripture, and the sacrifices they often face for doing so. But the article doesn’t focus solely on the negative side of things: it also points out new opportunities for dialogue between denominations who do affirm the authority of Scripture – highlighting, for example, recent dialogue between Lutheran Church – Canada (LCC) & the Lutheran Church – Missouri Synod (LCMS) on the one side and the theologically conservative Anglican Church in North America (ACNA) on the other. It also notes the emergence of dialogue between the newly born North American Lutheran Church (NALC) and the LCMS. And it’s not just my thoughts you hear in the article: three major thinkers were kind enough to share their opinions on the subjects in question: the Rev. Dr. James I. Packer (of ACNA), Bishop John Bradosky (of NALC), and Dr. John R. Stephenson (of LCC). Their thoughts are well worth the read, I assure you. Read it for free online here.
Tags: ACNA, Anglican, authority, Bible, ELCA, ELCIC, LCC, LCMS, Lutheran, NALC, Scripture
