“Does the fact that we have mental illness in our community show that the Gospel is weak or inefficient?” So asks my friend Karl Persson in a recent talk he gave at St. John’s Vancouver Anglican Church: “Make Level Paths for Your Feet: Mental Illness and Evangelicalism in the Lives of Cowper, Carey and Hauerwas.”
In order to avoid unsettling questions like the one above, too many of us in the Church have simply ignored the premise of the question: as far as we are concerned, there’s no such thing as mental illness. At most, we seem to think, some people struggle with spiritual problems which could be overcome if they just prayed harder and had more faith.
Karl turns that type of thinking on its head. By exploring the stories of three Christians who suffered with mental illness, he thrusts the existence of such conditions before our eyes. Dorothy Carey (wife of the great missionary William Carey), William Cowper (the great hymnist and friend of John Newton), and Ann Hauerwas (wife of prominent theologian Stanley Hauerwas) all suffered with mental illness. None found healing in this world.
Karl reflects: “We like the stories where we get up at the microphone and say, ‘These bad things happened but God got me through it, and now everything’s okay.’” But that simply isn’t the case much of the time. “It’s harder to hear these stories,” Karl says. They remind us that suffering and pain are all too real in this world, that God doesn’t simply wave a magic wand and make it all disappear.
We cannot simply deny the existence of mental illness. And if it exists (as it does), that poses the question: “How do we make sense of this theologically?”
For Karl, there are no easy answers. And that’s perhaps the point. This side of reality, we don’t get all the answers. All we can do is trust in Jesus Christ, clinging to God as he has revealed himself to us. All else may be smoke and vapours, intangible; but the cross is real. And the cross must therefore be our anchor.
Shortly after Karl gave this talk, a very close friend died suddenly. When he shared the link on Facebook, he prefaced it with the following words. I think them worth repeating:
My talk on Christianity, mental-illness, suffering and death. Listen with the caveat that death and suffering are bloody awful and have no sufficient theological ‘answer’ except that they will be sealed impotent in the deepest recesses of hell for eternity. Missing you Abigail, and anticipating death’s defeat, when we will be blessed by you once more in the presence of God, whom you loved and still love.
Amen. I too eagerly await that day when death will be at last buried in the lake of fire. And I too look for the resurrection of the dead, that day when every tear shall be finally wiped away. Until then, pie Jesu domine, dona eis requiem. Et nobis levamentum dona.
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Karl Persson is a Doctoral Candidate working on the intersection of Biblical and Old English wisdom literature; theologically, he is interested in being a good husband to Meg, being a good father to Andrew, and working out a theological grammar that allows us to speak appropriately and well about issues concerning God, suffering, and the broader problem of evil.
The above link is to an mp3 file. The talk can also be downloaded as a wma file by visiting the “Learner’s Exchange” at St. John’s Vancouver’s website and scrolling to Karl’s talk (May 29, 2011).
A little while back I posted a link to an article on Reformed author Kevin DeYoung’s blog where he asked, “What’s up with Lutherans?” More accurately, he clarifies, where are they all – and why don’t they play a bigger role in wider North American evangelicalism?
